9.30.2009
Tsunami Eyewitness
First off, I wanted to let everyone know that Meow (our cat) and I are both ok. We were lucky enough to have a house up on a hill, and was left largely unaffected. To everyone who doesn't know the story, though:
Yesterday morning, I was jolted awake by the earthquake, and waited for it to end, and waited, and waited. It seemed like one of the longest moments in my life. I finally got up and eyed the door frame to see if I should start standing under it. Finally, though, it subsided.
I walked out of the bedroom and tried to find Meow. She was hanging by her claws on one of the curtain rods. I didn't know if she was rattled by the earthquake, or was just excited by the buoyancy it gave her. Either way, I grabbed her and started preparing for work. As I was fiddling with the computer, I looked out of the window, and saw the first tidal wave heaving all the boats in the harbor to and fro, like so much dead twigs in a pond. That's when I ran to the other window for a better view. It was a storm without the rain. A perfect sunny day, but with the damage of a hurricane. There were a series of waves that swept to and fro, and only later did I hear that the force was so strong that it literally sucked the water dry from the reef when it receded, and then smashed the water against the shore when it came back in. This went on for a good part of an hour, after which I only remembered to start calling people. I got a hold of Tim in Maryland (he's on a conference trip), and told him excitedly about what happened. It was still exhilarating at this point, since I've never seen anything like it.
But only after putting the phone down did the horrors actually start. Groups of people started running up our steep driveway. I waited for a bit, because our landlord's wife was crying and screaming for her kids. After a little bit, I ventured outside, and asked her if they were ok. She said that their house is flooded, and that on the next fale over, a woman had drowned, and her 4-year old girl was missing. I don't know if they have found her already.
The power went out shortly after I spoke to Tim, and the water, and then the phones. It was at this time that I started cataloguing the contents of the fridge and pantry. Around 1pm, I finally took out our camping stove and cooked my lunch (our stove is electrical), and slept/read the day away. This was around the time that I became really grateful that Tim had bought that case of water for emergency. The sirens went non-stop the whole morning and evening, and since I had no other sources of information, so I just decided to stay indoors and avoid getting in the rescue people's way.
Towards afternoon, I tried the cellphone again, and was able to call my mom, and assured her I was ok. Dada, another Filipina I know here, finally got a hold of me too via phone, and offered me a place to stay. However, seeing as I couldn't leave Meow, I told her I was fine for now. Instead, I passed the night away, reading with our camping flashlights, and sleeping with Meow in bed.
In the morning, I woke up and was half expecting another earthquake or tsunami to happen (yes, worst-case scenario), but I didn't know that the disaster I was expecting would happen as I drove through the blasted landscape later that morning. Instead, I got up and took out all the food that I could save from the fridge, took a bar of soap, and grabbed my backpack. I would be taking a shower at work, and cooking my dinner in our work kitchen.
When I finally got out, they had cleared off the debris on the road from yesterday, so that people could drive already. However, they could not clear the destruction on the sides of the road. I drove through a landscape so unreal, so unlike the familiar, that it felt like I was driving on another land. There were so many cars that were stranded on the sides of the road, smashed up and beyond repair, that any Samoan who first looked upon them would probably end up sobbing. I counted 10 boats on people's lawns, and finally stopped counting; it was just too depressing. It turned out that the only boats that were saved were the ones that had people living on them, i.e. rich people's yachts, who were able to maneuver throughout the tempest the whole time. All the other boats, the fishermen's boats, the working men's boats, the poor people's boats, are now decorating people's yards. I passed by a large wooden house that was uprooted and smashed against a neighbor's. There were spaces of land that seemed strange to me, and only later did I find that some whole houses were completely swept away.
It turned out that the areas most affected was a village (Leone) on the far west side, and Pago Harbor, where we lived. The water had funneled through the harbor's opening, and added impetus to the already terrifying rush of water, so that the bottom part of the harbor was devastated. Only the upper arms of the harbor escaped with only a slight rising of water. The gas station that Tim liked, the korean market, and countless homes were smashed up, but hey, at least McDonald's is still standing, hooray hooray.
When I got to work, I started hearing more stories of what happened. The power plant close to us was destroyed and we would have no power for the next month, another Filipina was washed away and found in a creek, a Korean store owner drowned inside his store. So many stories, so many people that someone knew.
What finally got through the fog to me though was how small the community here was. One person would call someone else and started checking if everyone there was ok, and then that person would call other people they knew, and so on. By this morning, everyone knew who was missing, who was there when it happened, and who has survived. Two completely unrelated people that I know was able to track and call each other, trying to find out if either one had talked to me. Tenuous relationships like this become even more tangible, networks of people become even more defined, and stories of people you know are more heartfelt. Indeed, in a small community, your best resource, whether for help, for information, or just for comfort, is the people around you.
Michelle Brinker
9.10.2009
Ofu on My Mind
8.16.2009
Blackfeet Dreams
After two weeks on the Blackfeet Indian reservation in Browning Montana, I was sitting around the tiny community health clinic of Heart Butte thinking about community service projects. I knew that I wanted to experience the spiritual side of traditional medicine and had heard that certain tribe members practice sweat lodge ceremonies. The only way to be invited to one of these is through word of mouth, as they are not advertised in the local paper. Also, I wanted the lodge to be a learning experience for all those involved, where I could learn things and also teach others about health. As fate would have it, I worked with a half-blood doctor that day who invited me to a sweat lodge.
The sweat lodge is a ceremonial sauna and an important ritual used by some North American First Nations or Native American peoples. There are several styles of sweat lodges that include a domed or oblong hut similar to a wickiup, or even a simple hole dug into the ground and covered with planks or tree trunks. Stones are typically heated in an exterior fire and then placed in a central pit in the ground. The traditions vary from tribe to tribe, but a few themes remain the same:
1. Orientation- the door usually faces the fire (we faced a lake)
2. Construction- the lodge is built with great care and respect to the local environment (skins, furs, wood)
3. Clothing- native american participants usually wear simple garments: a short dress or shorts (swim trunks)
4. Offerings- various types of plant medicines are used to make prayers (tobacco, sage)
5. Support- one or more participants will remain outside the lodge to provide protection (fire-keeper)
6. Darkness- it is important to provide complete darkness, except for the stones (dark as night)
The doctor told me that I should come with an open mind, swim trunks and a towel. As I approached the lodge, I noticed a man stoking a fire next to a lake, where the setting sun was reflected off the waters and two geese played with each other in the distance. As I entered the lodge I noticed eight other people, grouped by gender, surrounding an open pit. Soon flaming red stones were rolled into the pit and sprinkled with sage, and the door was sealed. I thought to myself that maybe this was a mistake as the temperature continued to rise, Dante’s Inferno had begun. The leader of the sweat was an older chief who spoke mostly in Blackfoot, but occasionally in English for my convenience. Hand carved tobacco pipes were passed around and one by one people prayed for whatever they wanted or just talked about life. Some talked about the need for healing of the earth, praying for a sick friend, stories of old ways, and ways to live by in the future. As the eagle feather was passed to me, indicating my turn to speak, my mind groped for something appropriate. It’s not as easy as it sounds when you’re barely clothed minority in the dead of winter among a group of strangers and drenched in perspiration.
Finally, I took a deep breath and said my thanks to everyone for allowing me to sweat with them, and to the community as a whole for making me feel welcome.
I said that I had learned a great deal from hearing others speak and would like add something to the evening. I decided to speak about metabolic syndrome, a disorder consisting of hypertension, high cholesterol, elevated blood sugar, and obesity. I stated that I was not there to talk about modern pharmaceutical and technological procedures, but simply lifestyle. There was a time that before the white man when there was no need to worry about this epidemic. However, in modern times, as the lifestyle has become more “Americanized” indigenous people around the world were experiencing this disease at higher rates than other ethnic groups. I explained that in the early 1900s, groups of scientist had traveled around the world to societies untouched by modern civilization, and found that little to no hypertension, diabetes, obesity, cancer, heart disease, gout, etc. existed. These groups ate a variety of different diets consisting of fish, meat, vegetables, animal milk and blood. The only consensus the scientists could agree on was that as the groups were introduced to civilization, namely processed foods, and their health correspondingly deteriorated.
I defined each component of the disease and stated that each has at its root cause the same element, eating processed foods and lack of exercise. In addition to utilizing the advances of modern medicine, we needed to focus on our eating habits and activities of daily living. With a change in these, we could limit the need for pharmaceutical drugs and expensive testing procedures. Finally, I stated that ceremonies like these, which used to be repressed by the government, where exponentially beneficial to health as body, mind, and spirit were aligned in a holistic way. I ended my ramble with a prayer about the need for two simple commodities that all could agree on, the need for clean air and clean water. With that I passed the eagle feather to the next person and looked around the lodge to see others nodding with approval. Three more rounds of stones were introduced into the lodge, as prayers and songs were sung into the night. .
The heat, darkness seemed to intensify with each round, as one passed between states of unconscious meditation and the discomfort of the flesh. It hard to describe the beauty of the sweat, I guess it’s akin to the struggles of life being the only ones you remember. As I sat there in my swim trunks dripping with sweat, I felt a communal sense of well-being rarely experienced. Why do the simplest things provide the greatest pleasures in life?
Timothy M. Brinker
Blackfeet Indian Reservation
April 9, 2008
8.15.2009
A Samoan Family Reunion
"I was an outsider before i was a traveler; I was a traveler before I was a writer; I think one lead to the other." Paul Theroux, Writer/Peace Corps Volunteer, Malawi 1963-65.
7.19.2009
Tau Te Ching
Dehydrated and fatigued, i pathetically limped into the village babbling to passersby about the Se of Tau. For having not seen many Palangi's (white people) recently, many villagers seemed fairly relaxed toward this sunburned lunatic hobbling through their village. Suddenly the Se of Tau appeared and ushered me into his house and offered me some ice water. "Where are the people who are looking after you here," i replied "your the only person i know on the island." Maybe ive perfected looking helpless to others after years of backpacking around on thin budgets... the Se gave me directions to a beautiful lagoon where i could swim and read, while he finished preparing a barbeque, followed by inisiting that he take me back to Meli's house over the mountain.
